Tag: Kingdom of God

  • The Unseen is Eternal | Journey into the Spiritual Realm

    The Unseen is Eternal | Journey into the Spiritual Realm

    Truth revealed through fire: The spiritual realm is the true substance; the physical realm is but a fleeting shadow.

    “For the things that are seen are transient, but the things that are unseen are eternal.”

    – 2 Corinthians 4:18

    What is seen is temporary. What is unseen—eternal.

    “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”
    – Matthew 6:19-20

    The Old Testament, with all its laws, rituals, and symbols, was never the final word. It was a shadow, a foreshadowing.

    As Hebrews 10:1 declares,

    “The law is only a shadow of the good things to come—not the realities themselves.”

    These old systems—they’re rooted in flesh, bound by material signs—were copies, symbols, types.

    But the fullness? That belongs to Christ. The fullness of what???

    Colossians 2:17 says it without apology:

    “These are a shadow of the things to come, but the substance belongs to Christ.”

    Before faith came, we were imprisoned under the law—confined by flesh, chained to the visible.

    But now? The veil is torn.

    The light has come, and light exposes shadow for what it is: impermanent.

    As it is written in 2 Corinthians 3:6:

    “The letter kills, but the Spirit gives life.”

    We are not ministers of a fading covenant carved in stone, but of the living Spirit that resurrects the soul.

    Jesus is the Light of the World— not a symbol of light, but the Light itself.

    He reveals the spiritual reality behind the physical symbols.

    He exposes the temporary nature of the material and brings us into contact with what is eternal.

    Even the sacrifices—bloody and endless—were never the end goal.

    Hebrews 9:23 makes the distinction clear:

    “The copies of the heavenly things were purified with earthly sacrifices, but the heavenly things themselves require better sacrifices.”

    And that better sacrifice is Christ Himself—who did not enter a manmade sanctuary, but Heaven itself.

    This is the arc of the Gospel from creation to revelation, from shadow to light.

    “Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’”

    John 8:12

    From death to life.

    The physical was the womb. But birth comes through Spirit. This is what it means to be born twice.

    Truly, truly, I say to you, unless one is born of water (womb) and the Spirit, he cannot enter the kingdom of God.
    That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

    John 3:4-7

    What once served as a veil is now obsolete, abandoned, transcended.

    “No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst; and the wine is spilled, and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

    Matthew 9:16-17

    Christ has brought us from death into life—not metaphorically, but metaphysically.

    “Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?’”

    John 11:25-26

    So I say let’s live no longer according to the flesh, but by the Spirit.

    Let us not cling to the image of humanness when we have access to the essence.

    Let us no longer fear the law and live by it, for we have entered into grace to live in.

    “For the law was given through Moses; grace and truth came through Jesus Christ.”

    John 1:17

    The goodness of God is not proven by material blessing, but by His initiation into the eternal.

    The physical is the symbol. The spiritual is the substance.

    “It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.”
    – John 6:63

    And through Christ, we are called to live in the Real not as contrived.

    “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”

    – John 4:23
  • Biblical Terminology

    Biblical Terminology

    Allegory

    Allegory is a literary and artistic device in which characters, events, and details within a narrative symbolize broader concepts and ideas, often conveying moral, social, or political messages. The term derives from the Greek word “allegoria,” meaning “speaking otherwise,” which highlights its function of expressing deeper meanings beyond the literal interpretation. Allegories can be found across various mediums, including literature, visual arts, and film, and they often involve a narrative that operates on two levels: the surface story and the underlying message.

    Classic examples include George Orwell’s “Animal Farm,” which critiques totalitarianism through the story of farm animals, and John Bunyan’s “The Pilgrim’s Progress,” which represents the spiritual journey of a Christian believer.

    Allegory has been a significant tool throughout history, allowing creators to address complex themes in a more accessible manner, as noted in sources like Britannica and Merriam-Webster.

    Apocrypha

    A collection of ancient texts that are not considered canonical by certain religious traditions, often included in some versions of the Bible.

    Beatitudes

    A series of blessings pronounced by Jesus in the Sermon on the Mount (Matthew 5:3-12), highlighting the values of the Kingdom of God.

    Canon

    The official list of books that are considered authoritative scripture by a particular religious community.

    Disciples

    Followers of Jesus Christ, particularly the twelve apostles who were chosen to spread his teachings.

    Epistle

    A letter, often written by apostles, that addresses specific issues or teachings within early Christian communities (e.g., the letters of Paul).

    Gospel

    The “good news” of Jesus Christ, specifically the accounts of his life, death, and resurrection found in the New Testament (Matthew, Mark, Luke, and John).

    Hermeneutics

    The study of interpretation, especially of biblical texts, focusing on understanding the meaning and application of scripture.

    Idolatry

    The worship of idols or false gods, which is condemned throughout the Bible.

    Kingdom of God

    A central theme in Jesus’ teachings, referring to God’s reign and authority, both in the present and in the future.

    Law

    Refers to the commandments and regulations given by God, particularly those found in the Torah (the first five books of the Old Testament).

    Messiah

    The anointed one, a savior or liberator expected by the Jewish people, fulfilled in the New Testament by Jesus Christ.

    Parable

    A simple story used to illustrate a moral or spiritual lesson, often told by Jesus.

    Prophecy

    A message from God, often delivered by a prophet, that foretells future events or conveys divine truth.

    Redemption

    The act of being saved from sin and its consequences, often associated with the sacrifice of Jesus.

    Righteousness

    The quality of being morally right or just, often associated with living in accordance with God’s will.

    Sacrament

    A religious rite recognized as of particular importance and significance, such as baptism and communion.

    Sin

    An act that goes against God’s will or law, often understood as a separation from God.

    Testament

    Refers to the two main divisions of the Bible: the Old Testament (Hebrew Scriptures) and the New Testament (Christian Scriptures).

    Transfiguration

    The event in which Jesus is transformed and revealed in divine glory to three of his disciples (Matthew 17:1-9).

    Worship

    The term “worship” originates from the Old English word “weorþscipe,” which combines “weorþ,” meaning worth or value, and “scipe,” indicating a condition or quality.

    Thus, worship fundamentally conveys the idea of attributing worth to a deity or divine being.

    In various religious contexts, worship encompasses acts of reverence, adoration, and devotion directed towards God or gods, often involving rituals, prayers, and communal gatherings. It serves as a means for individuals and communities to express their beliefs, seek spiritual connection, and engage in transformative experiences.

    True worship is not merely about fulfilling personal or communal needs but is centered on honoring and glorifying God, reflecting a commitment to divine values and principles.


    Understanding these terms can greatly enhance your study of the Bible and provide a clearer framework for interpreting its messages and teachings.

    MORE WORDS YOU SHOULD KNOW:

    Theology

    … the study of God.

    Apologetics

    … defense of Faith.

    Exegesis

    … critical interpretation of scripture.


    Substitutionary Atonement

    Christ died as a substitute for sinners, bearing the punishment that they deserved.

    Eschatology

    Eschatology is the study of the end times, focusing on events like

    • the Second Coming of Christ
    • the final judgment
    • the ultimate destiny of souls.

    It encompasses what happens to individuals after death and the fate of the entire universe.

    Key eschatological concepts include:

    • the resurrection of the dead
    • the millennium
    • the establishment of God’s kingdom. 

    Incarnation

    The Incarnation is the doctrine that the Son of God assumed human nature and became man in the person of Jesus Christ. This belief is central to Christianity, affirming that Jesus is both fully divine and fully human. The theological implications of the Incarnation include the idea that through Jesus, God entered human history, experiencing human life and providing a means of salvation.

    Grace

    Grace is the unmerited favor and love of God towards humanity. It is central to Christian soteriology (the study of salvation), emphasizing that salvation is a gift from God, not earned by human effort. Different traditions emphasize different aspects of grace:

    Justification

    Justification is the act by which God declares a sinner to be righteous on the basis of faith in Jesus Christ. In Protestant theology, this is often emphasized

    REFORMED THEOLOGY

    Reformed theology affirms the five solas with all their implications; recognizes the centrality of the covenant in God’s saving purposes; and is expressed in a historic and public confession of faith.


    CALVINISM

    Calvinism, also known as Reformed theology or the Reformed tradition: is a major branch of Protestant Christianity that originated with the teachings of the French theologian John Calvin in the 16th century.

    It is named after Calvin because he played a significant role in shaping its doctrines and organizing its Ecclesiastical structure.

    Calvinism emphasizes the sovereignty of God in all aspects of life, including salvation, divine providence, and the governance of the world. It is characterized by its adherence to the “Five Points of Calvinism,” which are often summarized using the acronym TULIP.

    Total Depravity

    This doctrine teaches that due to the fall of Adam and Eve, all human beings are born in a state of spiritual depravity and are incapable of choosing God or doing good on their own. They are entirely dependent on God’s grace for salvation.

    Unconditional Election

    According to this belief, God, out of His sovereign will and without any consideration of human merit or choice, predestines certain individuals to be saved. This election is not based on anything that humans do but solely on God’s divine purpose.

    Limited atonement

    This doctrine states that Christ’s atoning sacrifice on the cross was specifically intended for the salvation of the elect, those whom God has chosen for salvation. It does not extend to all people universally.

    Irresistible grace

    Also known as “effectual calling” or “regenerating grace,” this doctrine asserts that when God chooses to save someone, His grace is irresistible and will unfailingly bring that person to salvation. Those who are called by God cannot ultimately resist His saving work.

    Perseverance of the saints

    This belief affirms that those who are truly saved by God’s grace will persevere in faith and holiness until the end. Genuine believers cannot lose their salvation but will continue to follow Christ throughout their lives.

    Calvinism

    Calvinism is a theological system and branch of Protestant Christianity that originated with the teachings of John Calvin, a 16th-century French reformer. It emphasizes the sovereignty of God in all aspects of salvation, particularly through the doctrine of predestination, which asserts that God has already chosen who will be saved and who will not. This belief is often summarized by the Five Points of Calvinism, which include Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. Calvinism stands in contrast to Arminianism, which emphasizes free will and the ability of individuals to choose salvation. The term itself derives from Calvin's last name, and the movement has significantly influenced various Protestant denominations, particularly in Reformed and Presbyterian traditions. It gained prominence during the Reformation and has continued to shape theological discussions and debates within Christianity today, as noted in various sources like Britannica and Clickmill.

    Arminianism

    Arminianism is a theological system named after the Dutch theologian Jacob Arminius (1560-1609), who proposed a framework of Christian belief that emphasizes free will and God’s universal grace. This doctrine arose as a response to the deterministic views of Calvinism, particularly regarding predestination and salvation. Arminianism asserts that while God offers salvation to all, individuals have the free will to accept or reject this offer, which stands in contrast to the Calvinist belief in irresistible grace. Central to Arminian theology are five key points: the denial of original sin as an insurmountable barrier, justification by faith, conditional predestination, the resistibility of grace, and the possibility of falling from grace.

    The theological debate between Arminianism and Calvinism was notably formalized during the Synod of Dort (1618-1619), where Arminian views were challenged but continued to influence various Protestant traditions, especially Methodism and the broader Evangelical movement (Christian History Institute, Wellspring MS Church).

    Free Will

    The term “free will” refers to the philosophical concept that individuals have the capacity to make choices that are not predetermined by prior causes or divine intervention.

    Etymologically, the phrase combines “free,” deriving from the Old English freo, meaning “not in bondage,” and “will,” from the Old English willan, meaning “to wish or desire.”

    This concept has been a subject of intense debate in philosophy, psychology, and neuroscience, particularly concerning whether human actions are determined by biological processes or if individuals can act independently of such influences.

    Some philosophers advocate for a “compatibilist” view, suggesting that free will can coexist with determinism, arguing that the essence of free will lies in the ability to act according to one’s motivations and desires, even if those are influenced by prior causes (psyche.co).

    The implications of free will are profound, affecting moral responsibility and ethical considerations in society, as individuals are often held accountable for their actions based on the assumption that they can choose freely (scientificamerican.com).

    Election

    The etymology of “election” comes from the Latin word “electio,” meaning “choice” or “selection,” which itself derives from the verb “eligere,” meaning “to choose.”

    In a biblical context, election is seen as an expression of God’s sovereignty, where He selects individuals based on His divine will rather than their actions or merits.

    This concept is discussed in various theological writings, emphasizing that God’s choice is unconditional and not based on foreseen faith or works (as noted in sources like gotquestions.org).

    The implications of this doctrine often lead to discussions about grace, justice, and the nature of God’s love, as seen in the debates surrounding unconditional election and its portrayal of God in relation to humanity (monergism.com).

    Atonement

    The term “atonement” refers to the act of making amends or reparation for a wrongdoing or injury, often implying a reconciliation between two parties. Etymologically, the word is derived from the Middle English phrase “at one,” which signifies being in harmony or agreement. This concept has significant theological implications, particularly in Christianity, where atonement is associated with the reconciliation between God and humanity through the life, suffering, and death of Jesus Christ. The doctrine of atonement encompasses various interpretations, such as the satisfaction view and substitutionary atonement, which explore how this reconciliation is achieved (Merriam-Webster, Cambridge Dictionary, Dictionary.com).

    Grace

    The term “grace” has a rich etymological background, originating from the Latin word “gratia,” which means favor, goodwill, or kindness.

    In contemporary usage, grace encompasses various meanings, including elegance or beauty of form, manner, motion, or action, as well as a disposition to kindness and compassion.

    In religious contexts, particularly within Christianity, grace refers to the unmerited favor of God towards humanity, often linked to salvation and divine assistance.

    This theological concept emphasizes that grace is a gift from God, as highlighted in Ephesians 2:8, which states, “For by grace you have been saved through faith.”

    The multifaceted nature of grace can be seen in phrases like “fall from grace,” which denotes a loss of status or favor, and “saving grace,” which refers to a redeeming quality that mitigates a negative situation.

    Perseverance of the Saints

    the belief that salvation is secure and cannot be lost, a concept often referred to as “eternal security.”

    The etymology of the word “perseverance” comes from the Latin “perseverare,” meaning to persist or continue steadfastly.

    This idea is rooted in the understanding of predestination, where God’s grace enables the faithful to endure in their beliefs despite challenges

    John 10:28-29: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”

    ECCLESIAL / ECCLESIOLOGY 

    ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.