Tag: Grace

  • Jesus

    Jesus

    Do You Think You Know Jesus?

    They Said Jesus Was
    Insane. Mad. Crazy. Strange.

    The image of Jesus most people hold is wrong and wrung through centuries of:

    • ideological whitewashing
    • beautified marketing
    • sanitized Sunday School summaries.

    He’s often pictured as an ethereal peace-giver, universally adored, calmly glowing in a ‘soft sepia light’.

    But this wasn’t the Jesus known to his followers. Not even close.

    In fact, many who encountered Jesus in the flesh found him either;

    1. confusing, at best
    2. mentally unstable, at worst.

    He wasn’t simply controversial, he was considered a threat to both religious orthodoxy and social order.

    The sanitized version of Christ so many cling to was shaped after the cross, after the church industrial complex took control of his narrative.

    Let’s take a scalpel to the original reactions—the raw, unsettling perceptions of Jesus while he was still walking the earth.

    His Family Thought He’d Lost His Mind

    The Gospel of Mark pulls no punches. In Mark 3:21, we’re told that Jesus’ own family said:

    “He is out of his mind.”


    Yes, his own bloodline. Not strangers. Not critics. His family. Pause there…

    Imagine. Imagine the weight of that.

    You’ve awoken to a Divine Knowing, a consciousness that cracks open reality—and the people who know your voice best say:

    “You’ve snapped.”


    It wasn’t mockery from outsiders that came first; it was internal doubt.

    His kin likely feared he’d gone mad with something akin to messianic delusion.

    Or perhaps they were embarrassed by his sudden rise as a controversial street-preacher confronting the Government and Church…

    He spoke vehemently against both Rome and the temple elite.

    Religious Leaders:

    “You’re Breaking the Law and Blaspheming“

    The religious class didn’t just dislike Jesus—they actively plotted his removal.

    The scribes and Pharisees viewed him as a heretic, accusing him of;

    • violating the Sabbath
    • flouting Mosaic Law
    • daring to forgive sins.

    —a divine prerogative.


    His miracles weren’t applauded; they were denounced as works of Beelzebub.

    Let that settle: divine acts being interpreted as demonic.

    … this was normal folk… the acceptable people… The community.

    This wasn’t petty disagreement.
    This was existential threat-level panic from the religious hierarchy.

    They saw in Jesus… not just a radical voice—but someone who dismantled their very grip on sacred authority.

    Public Whispers: “He Has a Demon and Is Mad“

    John 10:20 captures this damning public sentiment:

    “He has a demon and is mad; why listen to him?”

    These weren’t elite theologians.

    These were everyday observers—

    • neighbors
    • townsfolk
    • bystanders.

    Jesus’ words, while layered with profound gnosis (wisdom), sounded unhinged to the average ear.

    And truthfully, wouldn’t they today? I mean… They do.

    Imagine someone saying,

    “Before Abraham was, I am.”

    Or calling God their literal Father, claiming to bring not peace but a sword.

    If spoken in today’s marketplace, they’d be dismissed as spiritually schizophrenic, or worse.

    So what’s changed?
    Only the power structure that codified his words.

    Outside the Bible: Even More Scathing Views

    This doubt wasn’t exclusive to Jewish contemporaries.

    Roman voices and philosophers took their shots, too.

    Talmud

    The Talmud contains cryptic but deeply derogatory references to Jesus—branding him a sorcerer who led Israel astray.

    He is also said in the Talmud to be swimming in hot excrements.

    These weren’t passive critiques.

    They were sharp rejections by those who saw his influence as spiritually treacherous.

    Roman Philosophers

    Roman historian Tacitus referred to Christianity as a “pernicious superstition,” blaming the followers of Christ for corrupting public morals.

    To Roman minds, Christ’s followers were:

    irrational fanatics clinging to a crucified troublemaker.

    Celsus

    And then there’s Celsus, the ancient philosopher and intellectual, who reportedly called Jesus

    “small, ugly, and undistinguished,”

    claiming his father was a Roman soldier—a jab meant to invalidate his divine paternity and tarnish the virgin birth narrative.

    Jesus wasn’t revered by the intellectual elite of his time.

    He was;

    • mocked
    • dismissed
    • vilified.

    Why This Matters

    This isn’t about shock value or anti-Christian rhetoric. It’s about truth-telling.

    When we sanitize the narrative of Jesus to make him palatable. We also:

    • rob Him of the radical edge that threatened anti Christ power
    • offended institutions
    • deny the painful fact that he alienated his own family.

    His teachings were revolutionary because they disrupted—not because they fit neatly within pre-existing paradigms.

    So when you feel like your awakening makes others uncomfortable when your truth sounds like madness to the masses take comfort. You’re in excellent company.

    Because the real Jesus wasn’t crucified for being nice. He was crucified because he challenged the lies. And many thought he was insane for doing so. Truth rarely sounds sane to those who live comfortably in delusion.

    “And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”

    – Matthew 10:22
  • Biblical Terminology

    Biblical Terminology

    Allegory

    Allegory is a literary and artistic device in which characters, events, and details within a narrative symbolize broader concepts and ideas, often conveying moral, social, or political messages. The term derives from the Greek word “allegoria,” meaning “speaking otherwise,” which highlights its function of expressing deeper meanings beyond the literal interpretation. Allegories can be found across various mediums, including literature, visual arts, and film, and they often involve a narrative that operates on two levels: the surface story and the underlying message.

    Classic examples include George Orwell’s “Animal Farm,” which critiques totalitarianism through the story of farm animals, and John Bunyan’s “The Pilgrim’s Progress,” which represents the spiritual journey of a Christian believer.

    Allegory has been a significant tool throughout history, allowing creators to address complex themes in a more accessible manner, as noted in sources like Britannica and Merriam-Webster.

    Apocrypha

    A collection of ancient texts that are not considered canonical by certain religious traditions, often included in some versions of the Bible.

    Beatitudes

    A series of blessings pronounced by Jesus in the Sermon on the Mount (Matthew 5:3-12), highlighting the values of the Kingdom of God.

    Canon

    The official list of books that are considered authoritative scripture by a particular religious community.

    Disciples

    Followers of Jesus Christ, particularly the twelve apostles who were chosen to spread his teachings.

    Epistle

    A letter, often written by apostles, that addresses specific issues or teachings within early Christian communities (e.g., the letters of Paul).

    Gospel

    The “good news” of Jesus Christ, specifically the accounts of his life, death, and resurrection found in the New Testament (Matthew, Mark, Luke, and John).

    Hermeneutics

    The study of interpretation, especially of biblical texts, focusing on understanding the meaning and application of scripture.

    Idolatry

    The worship of idols or false gods, which is condemned throughout the Bible.

    Kingdom of God

    A central theme in Jesus’ teachings, referring to God’s reign and authority, both in the present and in the future.

    Law

    Refers to the commandments and regulations given by God, particularly those found in the Torah (the first five books of the Old Testament).

    Messiah

    The anointed one, a savior or liberator expected by the Jewish people, fulfilled in the New Testament by Jesus Christ.

    Parable

    A simple story used to illustrate a moral or spiritual lesson, often told by Jesus.

    Prophecy

    A message from God, often delivered by a prophet, that foretells future events or conveys divine truth.

    Redemption

    The act of being saved from sin and its consequences, often associated with the sacrifice of Jesus.

    Righteousness

    The quality of being morally right or just, often associated with living in accordance with God’s will.

    Sacrament

    A religious rite recognized as of particular importance and significance, such as baptism and communion.

    Sin

    An act that goes against God’s will or law, often understood as a separation from God.

    Testament

    Refers to the two main divisions of the Bible: the Old Testament (Hebrew Scriptures) and the New Testament (Christian Scriptures).

    Transfiguration

    The event in which Jesus is transformed and revealed in divine glory to three of his disciples (Matthew 17:1-9).

    Worship

    The term “worship” originates from the Old English word “weorþscipe,” which combines “weorþ,” meaning worth or value, and “scipe,” indicating a condition or quality.

    Thus, worship fundamentally conveys the idea of attributing worth to a deity or divine being.

    In various religious contexts, worship encompasses acts of reverence, adoration, and devotion directed towards God or gods, often involving rituals, prayers, and communal gatherings. It serves as a means for individuals and communities to express their beliefs, seek spiritual connection, and engage in transformative experiences.

    True worship is not merely about fulfilling personal or communal needs but is centered on honoring and glorifying God, reflecting a commitment to divine values and principles.


    Understanding these terms can greatly enhance your study of the Bible and provide a clearer framework for interpreting its messages and teachings.

    MORE WORDS YOU SHOULD KNOW:

    Theology

    … the study of God.

    Apologetics

    … defense of Faith.

    Exegesis

    … critical interpretation of scripture.


    Substitutionary Atonement

    Christ died as a substitute for sinners, bearing the punishment that they deserved.

    Eschatology

    Eschatology is the study of the end times, focusing on events like

    • the Second Coming of Christ
    • the final judgment
    • the ultimate destiny of souls.

    It encompasses what happens to individuals after death and the fate of the entire universe.

    Key eschatological concepts include:

    • the resurrection of the dead
    • the millennium
    • the establishment of God’s kingdom. 

    Incarnation

    The Incarnation is the doctrine that the Son of God assumed human nature and became man in the person of Jesus Christ. This belief is central to Christianity, affirming that Jesus is both fully divine and fully human. The theological implications of the Incarnation include the idea that through Jesus, God entered human history, experiencing human life and providing a means of salvation.

    Grace

    Grace is the unmerited favor and love of God towards humanity. It is central to Christian soteriology (the study of salvation), emphasizing that salvation is a gift from God, not earned by human effort. Different traditions emphasize different aspects of grace:

    Justification

    Justification is the act by which God declares a sinner to be righteous on the basis of faith in Jesus Christ. In Protestant theology, this is often emphasized

    REFORMED THEOLOGY

    Reformed theology affirms the five solas with all their implications; recognizes the centrality of the covenant in God’s saving purposes; and is expressed in a historic and public confession of faith.


    CALVINISM

    Calvinism, also known as Reformed theology or the Reformed tradition: is a major branch of Protestant Christianity that originated with the teachings of the French theologian John Calvin in the 16th century.

    It is named after Calvin because he played a significant role in shaping its doctrines and organizing its Ecclesiastical structure.

    Calvinism emphasizes the sovereignty of God in all aspects of life, including salvation, divine providence, and the governance of the world. It is characterized by its adherence to the “Five Points of Calvinism,” which are often summarized using the acronym TULIP.

    Total Depravity

    This doctrine teaches that due to the fall of Adam and Eve, all human beings are born in a state of spiritual depravity and are incapable of choosing God or doing good on their own. They are entirely dependent on God’s grace for salvation.

    Unconditional Election

    According to this belief, God, out of His sovereign will and without any consideration of human merit or choice, predestines certain individuals to be saved. This election is not based on anything that humans do but solely on God’s divine purpose.

    Limited atonement

    This doctrine states that Christ’s atoning sacrifice on the cross was specifically intended for the salvation of the elect, those whom God has chosen for salvation. It does not extend to all people universally.

    Irresistible grace

    Also known as “effectual calling” or “regenerating grace,” this doctrine asserts that when God chooses to save someone, His grace is irresistible and will unfailingly bring that person to salvation. Those who are called by God cannot ultimately resist His saving work.

    Perseverance of the saints

    This belief affirms that those who are truly saved by God’s grace will persevere in faith and holiness until the end. Genuine believers cannot lose their salvation but will continue to follow Christ throughout their lives.

    Calvinism

    Calvinism is a theological system and branch of Protestant Christianity that originated with the teachings of John Calvin, a 16th-century French reformer. It emphasizes the sovereignty of God in all aspects of salvation, particularly through the doctrine of predestination, which asserts that God has already chosen who will be saved and who will not. This belief is often summarized by the Five Points of Calvinism, which include Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. Calvinism stands in contrast to Arminianism, which emphasizes free will and the ability of individuals to choose salvation. The term itself derives from Calvin's last name, and the movement has significantly influenced various Protestant denominations, particularly in Reformed and Presbyterian traditions. It gained prominence during the Reformation and has continued to shape theological discussions and debates within Christianity today, as noted in various sources like Britannica and Clickmill.

    Arminianism

    Arminianism is a theological system named after the Dutch theologian Jacob Arminius (1560-1609), who proposed a framework of Christian belief that emphasizes free will and God’s universal grace. This doctrine arose as a response to the deterministic views of Calvinism, particularly regarding predestination and salvation. Arminianism asserts that while God offers salvation to all, individuals have the free will to accept or reject this offer, which stands in contrast to the Calvinist belief in irresistible grace. Central to Arminian theology are five key points: the denial of original sin as an insurmountable barrier, justification by faith, conditional predestination, the resistibility of grace, and the possibility of falling from grace.

    The theological debate between Arminianism and Calvinism was notably formalized during the Synod of Dort (1618-1619), where Arminian views were challenged but continued to influence various Protestant traditions, especially Methodism and the broader Evangelical movement (Christian History Institute, Wellspring MS Church).

    Free Will

    The term “free will” refers to the philosophical concept that individuals have the capacity to make choices that are not predetermined by prior causes or divine intervention.

    Etymologically, the phrase combines “free,” deriving from the Old English freo, meaning “not in bondage,” and “will,” from the Old English willan, meaning “to wish or desire.”

    This concept has been a subject of intense debate in philosophy, psychology, and neuroscience, particularly concerning whether human actions are determined by biological processes or if individuals can act independently of such influences.

    Some philosophers advocate for a “compatibilist” view, suggesting that free will can coexist with determinism, arguing that the essence of free will lies in the ability to act according to one’s motivations and desires, even if those are influenced by prior causes (psyche.co).

    The implications of free will are profound, affecting moral responsibility and ethical considerations in society, as individuals are often held accountable for their actions based on the assumption that they can choose freely (scientificamerican.com).

    Election

    The etymology of “election” comes from the Latin word “electio,” meaning “choice” or “selection,” which itself derives from the verb “eligere,” meaning “to choose.”

    In a biblical context, election is seen as an expression of God’s sovereignty, where He selects individuals based on His divine will rather than their actions or merits.

    This concept is discussed in various theological writings, emphasizing that God’s choice is unconditional and not based on foreseen faith or works (as noted in sources like gotquestions.org).

    The implications of this doctrine often lead to discussions about grace, justice, and the nature of God’s love, as seen in the debates surrounding unconditional election and its portrayal of God in relation to humanity (monergism.com).

    Atonement

    The term “atonement” refers to the act of making amends or reparation for a wrongdoing or injury, often implying a reconciliation between two parties. Etymologically, the word is derived from the Middle English phrase “at one,” which signifies being in harmony or agreement. This concept has significant theological implications, particularly in Christianity, where atonement is associated with the reconciliation between God and humanity through the life, suffering, and death of Jesus Christ. The doctrine of atonement encompasses various interpretations, such as the satisfaction view and substitutionary atonement, which explore how this reconciliation is achieved (Merriam-Webster, Cambridge Dictionary, Dictionary.com).

    Grace

    The term “grace” has a rich etymological background, originating from the Latin word “gratia,” which means favor, goodwill, or kindness.

    In contemporary usage, grace encompasses various meanings, including elegance or beauty of form, manner, motion, or action, as well as a disposition to kindness and compassion.

    In religious contexts, particularly within Christianity, grace refers to the unmerited favor of God towards humanity, often linked to salvation and divine assistance.

    This theological concept emphasizes that grace is a gift from God, as highlighted in Ephesians 2:8, which states, “For by grace you have been saved through faith.”

    The multifaceted nature of grace can be seen in phrases like “fall from grace,” which denotes a loss of status or favor, and “saving grace,” which refers to a redeeming quality that mitigates a negative situation.

    Perseverance of the Saints

    the belief that salvation is secure and cannot be lost, a concept often referred to as “eternal security.”

    The etymology of the word “perseverance” comes from the Latin “perseverare,” meaning to persist or continue steadfastly.

    This idea is rooted in the understanding of predestination, where God’s grace enables the faithful to endure in their beliefs despite challenges

    John 10:28-29: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”

    ECCLESIAL / ECCLESIOLOGY 

    ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.

  • Worldly Contradiction

    Worldly Contradiction

    In the depths of my soul, I grapple with the inherent contradictions of this world.

    Society has shaped me into a unique being, molded by its influences and expectations.

    And yet, beneath the surface lies a newfound understanding, a spiritual awakening that compels me to express my thoughts, unfiltered and unapologetic.

    Navigating Nuance

    As a believer in Christ, I fearlessly navigate the depths of my nuanced frame of mind.

    I am both a product of society and a recipient of God’s grace.

    This synthesis of my identity distinguishes me as a believer in the midst of a complex world.

    “The prudent [person] gives thought to their steps.”

    Proverbs 14:8

    America’s Role In My Identity

    Oh America, you have played a role in shaping the very essence of who I am.

    Your vast tapestry of cultures, perspectives, and ideologies have shaped and molded me in profound ways.

    The values and ideals that permeate your society have left an indelible stain on my character.


    But now, on this journey of Faith, something extraordinary has happened.

    As I wholeheartedly embrace the teachings of Christ by His Spirit, my soul longs to break free from the shackles of conformity and boldly vocalize the depths of my beliefs.

    “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.”

    Isaiah 61:1

    I yearn to speak my truth, regardless of society’s resistance.

    You may have created me, that is my exterior, America, shaping me with your norms and expectations.

    Yet, through Faith in Christ, I have come to realize that your systems are imperfect, and your desires for conformity are not aligned with the higher purpose laid before me.

    “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

    – Romans 12:2

    Through the redeeming power of Christ’s love, my perspective has shifted.

    I no longer passively accept the status quo, but rather embark on a mission to challenge societal norms, inviting open and honest dialogue.

    It is in this space, in this unique frame of mind, where I find the courage to proclaim what’s on my heart, despite the resistance that may arise.


    Oh America, do not fear my voice, for it is not one intended to sow discord or disdain.

    Instead, it is a voice founded in love, compassion, and a deep belief in Christ’s teachings.

    It is a voice that yearns for unity amidst the diversities that encompass your vast nation.


    I am your child, America, transformed by the love and grace of Christ.

    And now, I am determined to speak Truth, for you and for all who seek the Light of Truth and Redemption.

    May my words serve as a catalyst for change, inspiring hearts to embrace the transformative power of Faith and the limitless possibilities it brings forth.

    Today, I am on a journey of purpose, one where the innate beauty of our diverse souls intertwining, illuminating a path towards a more compassionate and loving existence.

  • Salvation’s Trinitarian Mission By The Holy Trinity

    Salvation’s Trinitarian Mission By The Holy Trinity

    Each aspect of God has a purpose in all things, including Salvation.

    The doctrine of salvation underscores the unity, sovereignty, and active involvement of the Father, Son, and Holy Spirit in bringing about the redemption of mankind. Let us explore the Trinitarian nature of salvation and the distinct roles each person of the Trinity plays in this divine mission

    a wooden crucifix against the rock mountains
    Photo by eberhard grossgasteiger on Pexels.com

    PERSON: The Father

    SALVATION: Sovereign Election/Choice

    “But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.”

    – 2 Thessalonians 2:13

    Salvation’s essence resides in the Father’s unwavering choice and election of individuals. Long before the world’s inception, the Father, in His boundless grace, deliberately chose a people for Himself. This divine selection was not based on their merits, but solely rooted in His infinite mercy and divine decree. As the driving force behind salvation, the Father sets the stage for the magnificent unfolding of His redemptive plan.

    The Father, being the ultimate source and architect of salvation, assumes a paramount role in the Trinity of Salvation. It is He who, guided by His sovereign will and overflowing grace, elects and distinguishes individuals for redemption. The Father’s immeasurable love and grand design establish the unshakable groundwork for the majestic unveiling of salvation’s divine purpose.

    PERSON: The Son

    SALVATION: Perfect Redemption

    “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

    – Mark 10:45

    The Son, Jesus Christ, plays a crucial role in the accomplishment of salvation. He obediently fulfills the demands of the law, living a flawless life that sets the standard for humanity. Through His sacrificial death on the cross, He offers Himself as a perfect and substitutionary atonement for the sins of the chosen ones. Rising triumphantly from the grave, He conquers sin and secures eternal life for those who place their trust in Him.

    The Son, Jesus Christ, holds a central position in the Trinity of Salvation. He willingly takes on human form, becoming the perfect mediator between God and humanity. Through His incarnation, life, death, and resurrection, Jesus achieves redemption for the chosen ones. His sacrificial death on the cross serves as the ultimate atonement for sin, providing forgiveness and reconciliation with God.

    PERSON: Holy Spirit

    SALVATION: Transformation

    “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”

    – Ezekiel 36:26-27

    Completing the Trinity of Salvation is the Holy Spirit. The Spirit is the one who applies the work of Christ to the hearts of individuals. Through the regenerating power of the Holy Spirit, the elect are given new life, enabling them to have faith in Jesus Christ and repent of their sins. The Spirit sanctifies believers, empowering them to grow in holiness and conform to the image of Christ.

    The Holy Spirit, the third person of the Trinity, plays a transformative role in salvation. He regenerates the hearts of the chosen ones, granting them new life and a disposition inclined towards God. Through His work, the Holy Spirit enables individuals to have unwavering faith in Jesus Christ, bestowing the remarkable gift of salvation. He continuously sanctifies believers, decisively conforming them to the image of Christ and empowering them to live a life abundantly pleasing to God.

    Together, the Father, Son and Holy Spirit work harmoniously in the Trinity of Salvation.

    “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

    – Matthew 28:19

    The Father initiates and chooses, the Son accomplishes redemption, and the Holy Spirit applies and empowers. Their unified work reveals the depth of God’s love, grace, and mercy towards humanity, showcasing the intricate and divine interplay within the Trinity itself.

  • The Doctrine of Salvation by Faith Alone in Christianity

    The Doctrine of Salvation by Faith Alone in Christianity

    Sola Fide

    Sola fide, also known as justification by faith alone, was a key doctrine of the Protestant Reformation.

    It emphasizes that salvation is attained through faith in Jesus Christ alone, and not through any works or merit of our own.

    Prior to the Reformation, the Catholic Church taught that salvation was achieved through a combination of faith and works. The church believed that individuals had to earn their way into heaven by performing acts of righteousness, participating in sacraments, and following church laws and traditions.

    However, during the 16th century, Martin Luther and other Reformers challenged this understanding of salvation. They argued that the Bible teaches that salvation is a gift from God, granted to individuals solely on the basis of their faith in Jesus Christ. They believed that human efforts and good works could never be enough to earn salvation.

    The Reformers based their teachings on key passages from the Bible, such as Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” They emphasized the sufficiency of Christ’s sacrifice on the cross for the forgiveness of sins, and the need for individuals to trust in Jesus alone for salvation.Sola fide remains a central doctrine in Protestant theology. It asserts that faith in Christ is the only means of justification before God, and that good works are a result of genuine faith, but not a means to earn salvation.

    This doctrine had profound implications for both the individuals and the church as a whole. It emphasized the personal relationship between an individual and God, as well as the sufficiency of Christ’s sacrifice for salvation. It also challenged the authority and practices of the Catholic Church, leading to a major schism between Catholicism and Protestantism.

    The Doctrine of Faith Alone, also known as Sola Fide, is a theological concept that originated during the Protestant Reformation in the 16th century. It holds that faith in Jesus Christ is the sole means of attaining salvation, and that good works are not necessary for salvation.

    Read More

    This doctrine stands in contrast to the Catholic teaching of justification, which emphasizes a combination of faith and good works.

    According to the Doctrine of Faith Alone, salvation is a gift from God that is received through faith alone, apart from any human effort or merit.Advocates of the Doctrine of Faith Alone argue that this belief is based on the teachings of the Bible, particularly the letters of the apostle Paul. They point to passages such as Ephesians 2:8-9, which states, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast.”

    Supporters of this doctrine assert that good works are a natural outpouring of genuine faith, but they do not contribute to one’s justification or salvation. They believe that salvation is solely the result of God’s grace, freely given to those who put their trust in Jesus Christ.

    • What does it mean when we say that faith alone saves us in Christianity?
    • Can we still be saved if we continue to sin?
    • How can we have faith in Jesus Christ?
    • Can good works earn us salvation in Christianity?
    • Why is the doctrine of salvation by faith alone important in Christianity?

    The topic of salvation is central to Christianity, as it defines what it means to be a follower of Christ.

    The belief that faith alone saves us is a key aspect of Christianity. However, there can be confusion about what this concept truly means.

    In this article, we will address five questions that will help clarify the doctrine of salvation.

    What does it mean when we say that faith alone saves us in Christianity?

    “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Ephesians 2:8-9

    When we affirm that faith is the sole means by which we are saved, we are asserting that our unwavering trust in Jesus Christ is the only requirement for being delivered from the repercussions of sin and attaining everlasting life. Salvation pertains to our rescue from the punishment of sin, which results in eternal death, as well as our deliverance into a life filled with divine favor and everlasting existence. Our faith in Christ represents the reliance and certainty we have in Him, firmly believing that He is indeed the person He claims to be and that He is fully capable of fulfilling His promises. This encompasses trusting in His sacrificial death on the cross for the forgiveness of our sins and His resurrection, which grants us both absolution and the promise of eternity. Thus, it is faith alone, not our good deeds or any other factor, that serves as the means of our salvation.

    Can we still be saved if we continue to sin?

    Salvation is an act of God’s grace, not based on one’s own efforts or works. Humans are naturally sinful and unable to save themselves. It is only through faith in Jesus Christ and his redemptive work that someone can be saved.

    The transformative work of the Holy Spirit in the believer’s life entails ongoing sanctification, a process of becoming more like Christ. It includes repentance and turning away from sin.

    Believers will still struggle with sin and may fall into sin at times. But the assurance of salvation rests on the belief that God’s grace is sufficient to forgive and restore those who genuinely repent and seek forgiveness. While believers may continue to sin, the transformative work of the Holy Spirit should lead them toward repentance and growth in holiness, where sin diminishes.

    The Bible teaches that our works are evidence of our faith (James 2:14-26).

    When we have genuine faith in Christ, it will lead us to obey Him and perform good works. While we will still fall into sin, our desire will be to please God and do what is right. Salvation by faith alone does not provide a license to sin, but rather motivates us to live holy and obedient lives out of gratitude for what Christ has done for us.

    How can we have faith in Jesus Christ?

    “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” – Ephesians 2:8-9

    Faith is a gift from God; we cannot produce it on our own. God primarily imparts faith through His Word, the Bible.

    In the book of Romans, it is written,

    “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).

    As we read, study, and meditate on His Word, our faith grows.

    Importance of prayer: Through prayer, we humbly come before the Lord, acknowledging our dependence on Him and expressing our desires, concerns, and praises.

    The book of James reminds us of the power of prayer, stating, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5).

    The apostle Paul encourages us to “pray without ceasing” (1 Thessalonians 5:17). Through persistent prayer, we develop a deeper reliance on God and a greater understanding of His faithfulness. Our faith is nourished as we lay our burdens before Him.

    Can good works earn us salvation in Christianity?

    No, salvation is obtained solely by the Good Works of God, not by our own efforts.

    Good works are a natural outpouring of faith, they are not the means by which salvation is obtained nor kept.

    Titus 3:5 says we are saved “not by deeds done in righteousness, but according to [God’s] mercy.” While God calls us to live righteously, it is ultimately out of grateful response for his mercy and grace that saves us, not as a means to earn or obtain that salvation.

    Romans 3:20 tells us “no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.” Our good works cannot save us or make us righteous before a perfectly holy God. Our works fall short.

    Why is the doctrine of salvation by faith alone important in Christianity?

    The doctrine of salvation by faith alone is crucial in Christianity as it emphasizes that salvation is not dependent on one’s actions or good works, but rather on faith in God. It helps guard against legalism and self-righteousness, promotes unity among believers, and highlights the transformative power of faith.

    Overall, it upholds the principles of grace and mercy.

  • Faith is Not Contrary to Understanding or Reason – Faith Gives Understanding

    Faith is Not Contrary to Understanding or Reason – Faith Gives Understanding

    Faith and reason are often viewed as conflicting concepts, as if they exist on opposite ends of a spectrum. However, this notion fails to acknowledge the profound relationship between faith and understanding.

    In fact, faith can be seen as a pathway to true understanding, just like the eye that allows light to illuminate the world. For believers, their understanding of the universe’s origin is not rooted in speculation or guesswork; rather, it is grounded in the divine revelation that God has graciously bestowed upon them.

    My Aim

    This blog post aims to explore how faith and understanding are intertwined, emphasizing that faith can provide deep insights into the mysteries of existence.

    Faith

    A Source of Understanding

    The idea that faith is opposed to understanding or reason is a fallacy. Faith is not blind acceptance or irrationality; rather, it is a deeply rooted confidence and trust in something beyond our immediate comprehension. By embracing faith, believers open themselves to a higher realm of understanding, where divine revelation can shed light on the deepest questions of existence.

    God’s Revelation and Creation

    According to biblical accounts, God’s revelation offers believers a profound understanding of how the universe came into being. In the book of Genesis, we read that God spoke, and creation began. “In the beginning, God created the heavens and the earth” (Genesis 1:1). Through His divine word, God brought order out of chaos, initiating the magnificent tapestry of the universe.

    The Power of God’s Word

    The power and authority of God’s word are further echoed throughout the Scriptures. In Psalm 33:6, we are reminded, “By the word of the Lord, the heavens were made, and all their host by the breath of his mouth.” This verse emphasizes that God’s spoken word has the creative power to bring the universe into existence. Similarly, Isaiah 40:26 declares, “Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing.” These passages highlight the majesty and wisdom inherent in God’s act of creation.

    The Divine Logos

    In the New Testament, the Gospel of John proclaims that Jesus Christ, the Son of God, played a pivotal role in creation. John 1:3 states, “All things were made through him, and without him was not anything made that was made.” This verse unveils the profound connection between Jesus, the divine Logos, and the act of creation. Moreover, Colossians 1:16 affirms, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” These verses reinforce the idea that faith in Christ as the creative force behind the universe leads to a deeper understanding of our place within it.

    Faith and Speculation

    Unlike unbelievers who must rely on speculation and theories regarding the origin of the universe, believers possess the invaluable gift of divine revelation. Faith liberates them from the limitations of human understanding, allowing them to embrace the profound truth that God is the ultimate source and sustainer of all things. By grounding their understanding in God’s revealed word, believers can explore the intricacies of creation with awe and reverence, recognizing that they are glimpsing the beauty of their Creator.

    Faith and understanding are not mutually exclusive but rather intricately connected.

    Faith enables believers to perceive the world through a lens illuminated by divine revelation. The understanding gained through faith surpasses mere human speculation, allowing believers to comprehend the origins and intricacies of the universe. Just as the eye receives light and grants vision, faith opens the door to profound insights.

  • Salvation Through Faith Alone

    Salvation Through Faith Alone

    As believers in Jesus Christ, we are humbled by the promise of salvation through God’s grace alone. This promise is not something we can earn or achieve on our own, but rather a gift given freely out of love. This realization fills us with a deep sense of gratitude and awe.

    THE POTTER & HIS CLAY

    The metaphor of God as a potter and human beings as clay is a powerful image that speaks to the idea of divine providence. It suggests that God has a plan or purpose for each of our lives and that He is in complete control of how He shapes and constructs us. However, it also acknowledges the possibility of human agency, suggesting that we might be co-creators with God in some sense.

    RECOGNIZING OUR OWN SIN

    The recognition of human sinfulness and the need for a savior is a central belief in Christian theology. It acknowledges that we are all guilty of our sinful actions and that we fall short of the perfection of a Holy God. This is why a savior is necessary, and why Jesus Christ is seen as the one who offers redemption and salvation to believers.

    PATTERNED ACCORDING TO HIS OWN THOUGHTS

    The idea that God patterns us according to His own thoughts suggests a belief in divine sovereignty. It suggests that God is in control of all things and that there is a comprehensive and all-encompassing divine plan. This is reinforced by the assertion that there is nothing outside the Mind of God, which suggests that all of reality is ultimately shaped by God’s will.

    The distinction between material reality and spiritual reality is an important one in Christian theology.

    FULLY DEPENDENT

    As vessels, we are entirely dependent on our Operator. We have no exceptional qualities that make us stand out from others. Our worth is neither greater nor lesser than anyone else’s. All praise and glory belong to God, and if our understanding deprives Him of even a speck of glory, it is a false doctrine designed to deprive Him of His glory.

    ALL THINGS FOR HIS GLORY

    God’s glory is through all things. When we think of the destiny of the damned, we give God glory, praising and honoring the strong power of His steady wrath that’s enforced with precise justice on vessels of wrath. The penalty of God’s wrath is what we all deserve because of the gravity and burden of sin’s depravity, which makes man’s heart corrupt.

    He demonstrates His majestic grace’s ability in revealing God’s glory. It’s grace because it’s unearned, not a reward, and a pardon. If you earned any portion of your salvation and grace, it isn’t grace that saved you, and you’re not saved at all.

    He lavishes His grace and mercy upon whomever He ordains. He is an impartial judge and not a respecter of persons. In all things, He is the essence and foundation, commanding His declaration to be respected by speaking that which is nothing into existence and making it something by His Word. His will is perfect, and a perfect will can’t be incomplete or unfinished, which means He fulfills His will, and His will was written before your first or last decision.

    PERFECTION

    To be perfect is to be exact, complete, accurate, and valid; a completed “will” lacks nothing, it is perfection. A perfect will achieves and fulfills itself without any missing aspects. His Spirit provides us with the capacity to discern His will. He is our illumination in the fog. The Spirit illuminates what materiality darkens.

    VEIL LIFTED

    He determines to lift the veil from the eyes of all that see in His Spirit. We are developed beyond the shadow, no longer limited to the diagram, but integrated with the substance. We are rescued from the death we deserve, saved from our flesh’s reward. We don’t deserve to be saved; we have no merit, not even a little bit. But thanks to God, we who see are completely free, only by the power of the Holy Spirit. Without Him, we’re just weeds, assuming we’re wheat, but we have no substance and die out like a flower.

  • The Validity Of Calvinism & Arminianism

    The Validity Of Calvinism & Arminianism

    I contend that they are both inherently valid, in a manner of speaking.

    The Arminian belief is founded on the human perspective, shaped by their own lived experiences, while Calvinism adheres to a bird’s-eye viewpoint, a celestial outlook based on what lies beyond this mortal existence.
    Arminianism holds scripture close to their heart, as do Calvinists, both with their vision on the Scriptural Revelations of God’s Word but from different angles.
    One’s perception varies according to the vantage point.
    The diversity of perspectives regarding the concept of Heavenly matters will always give rise to conflicting interpretations, but they aren’t always conflicting when analyzed deeper. (Sometimes they are.)
    Matter can never fully grasp the Spiritual from it’s material form, as we are made of matter.

    This war between Calvinism and Arminianism can be likened to observing a building from multiple vantage points, such as inside and outside or from an aerial view versus a ground-level perspective.
    While each observer may view the same physical structure, their respective viewpoints may lead to distinctly different understandings of the building description of the building.
    Then we fight over perspective because we lack enough perspective on both sides; to understand that we don’t see from the same position.

    It’s sad many won’t recognize that despite these differences, many of our interpretations are grounded in the same underlying Structure, God’s Word.

    The problem lies in the tendency to condemn those with differing perspectives as heretical: it’s a sign that one lacks Grace.

    With a Spirit of Grace and understanding, we will give Grace to others who may be in error, and correct them only to build, not tear down.

  • Is It Right To Be Confident  In Your Self?

    Is It Right To Be Confident In Your Self?

    Jesus shared a parable with people who were self-assured of their righteousness and tended to look down on others. The parable was meant to challenge their perspective and reveal the true nature of God’s grace and mercy.

    Jesus Knew That These Individuals Were Prideful & Judgmental

    The parable that Jesus shared was about two men who went to the temple to pray. 
    One of the men was a Pharisee: a member of a religious group known for their strict adherence to the law and their outward displays of piety.
    The other man was a
    Tax collector: a profession that was despised by many in Jewish society at the time.

    The Pharisee stood up and prayed, thanking God that he was not like other people, including the tax collector who was standing nearby. He boasted about his own righteousness and his strict adherence to the law.

    In Contrast

    The tax collector stood at a distance and would not even look up to heaven. He beat his chest and prayed, “God, have mercy on me, a sinner.”

    Jesus then revealed that it was the tax collector, not the Pharisee, who went home justified before God.

    Those Who Exalt Themselves Will Be Humbled

    He explained that those who exalt themselves will be humbled, but those who humble themselves will be exalted.

    This parable was a powerful reminder that true righteousness is not found in outward displays of righteousness or strict abidance to the law. Rather, it is found in a humble and contrite heart that recognizes its need for God’s grace and mercy.

    The Importance Of Humility

    The parable that Jesus shared about the Pharisee and the tax collector is a powerful reminder of the true nature of righteousness and the importance of humility and compassion.

    At its core, the parable is a critique of the self-righteous attitudes and behaviors of the Pharisees, who were known for their strict adherence to the law and their outward displays of piety.

    The Pharisee in the parable represents those who are confident in their own righteousness and look down on others who they perceive as less righteous.

    He stands up and prays, thanking God that he is not like other people, including the tax collector who is standing nearby.

    He boasts about his own righteousness and his strict adherence to the law, believing that he is justified before God because of his own efforts.

    In contrast, the tax collector represents those who recognize their own sinfulness and their need for God’s grace and mercy.

    He stands at a distance and would not even look up to heaven. He beats his chest and prays, “God, have mercy on me, a sinner.”

    He recognizes that he is not justified before God because of his own efforts, but rather because of God’s grace and mercy.

    Jesus reveals that it is the tax collector, not the Pharisee, who goes home justified before God.

    Challenging Human Nature

    The depth of this parable lies in its challenge to our human nature. It is easy to fall into the trap of self-righteousness and judgmental attitudes, especially when we compare ourselves to others.

    Jesus is reminding us that true righteousness is not found in our own efforts, but rather in our recognition of our need for God’s grace and mercy.

    God’s Idea Of Righteousness, Not Our Own

    The parable

    This challenges our understanding of who is considered righteous in God’s eyes. and reminds us that God’s grace and mercy are available to all who recognize their need for it.

    Call To Humility

    In essence, this parable is a call to humility, compassion, and a recognition of our need for God’s grace and mercy. It challenges us to let go of our pride and judgmental attitudes and to embrace a spirit of humility and compassion towards others.

    These verses remind us that our salvation and righteousness are not based on our own efforts or good works, but rather on God’s grace and mercy:

    • “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” – Ephesians 2:8-9
    • “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Luke 18:13-14
    • “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.” – Titus 3:4-5
    • “Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.” – Romans 3:20

    We cannot earn our salvation through our own actions, but rather it is a gift from God that we receive through faith. This recognition of our need for God’s grace and mercy should lead us to humility and a dependence on Him, rather than pride in our own accomplishments.

  • Creation Depends On: The Sovereign God Of Creation

    Creation Depends On: The Sovereign God Of Creation

    God Is Sovereign Over All Creation, Both Physical And Spiritual

    He “works ALL things according to the counsel of his will.”

    Ephesians 1:11

    He does whatever He wants, and no one can stop him.

    (Psalm 115:3; Daniel 4:34-35)

    The Word of God teaches us that God’s sovereignty is absolute and cannot be limited by human understanding. He knows all things and has predestined everything according to His will and for His glory. We cannot fully comprehend His sovereignty because we are not sovereign, but we can gain understanding through the guidance of His Spirit and the study of His Word.

    As we delve into the depths of God’s Word, we can see that He is not bound by the constraints of time. He is the Alpha and Omega, the beginning and the end, and His existence transcends the limitations of our earthly understanding. In His infinite wisdom, He created all things before time even began, and His divine plan unfolds before us as if it is happening in the present moment.

    As mortal beings, we are confined to the linear progression of time, moving forward from one moment to the next. However, God sees all things at once, and His omniscience enables Him to know the past, present, and future simultaneously. We can only recall what has already passed, but God perceives every moment as it unfolds before Him.

    Let us take comfort in the fact that our God is not limited by time, and His promises extend beyond the boundaries of our earthly existence. As we seek to understand His Word and draw closer to Him, may we be reminded that He is the eternal God, and His love endures forever.

    “When you send your Spirit, they are created, and you renew the face of the ground.”

    Psalm 104:30

    SOMETHING TO PONDER:

    God is always at work, bringing forth new life and renewing everything. Nature reminds us of this with each new season, as flowers bloom in the spring and leaves change colors in the fall. Even in times of change and uncertainty, God is constantly at work.

    I find comfort knowing that God is still at work even during difficult times and I trust in God’s plan for my life.

    Using our own gifts and talents to join in God’s creative work can bring beauty, goodness, hope, and joy to the world.

    Even during difficult times, we can trust that God is using the difficult times to shape us and bring about our sanctification. We are called to use our talents and gifts to serve others and bring goodness into the world. We can find comfort in knowing that God is always at work in our lives and the world, and we can join in His creative work.