God simply SPOKE to make man in His IMAGE,” and after “Our LIKENESS.”
He SAID He’d LET them have dominion over the fish & birds & livestock & ALL the earth.
God predestines, decrees & ordains ‘all things’ to come into being by way of <His Thought’s> projecting through the power of His Word, bringing forth; into Consciousness, unconscious beings and structures, that transmit His Image & His Kingdom back to Himself.
By His breath we are conscious; take away His breath, we are NOTHING.
We exist within His imagination, as He is the Creator of All THINGS, and through Him, by Him & for Him are ALL things.
We, according to the Substance of the Words we utilize, are essentially nothing more than existing within God’s Imagination. If He decides to raise us (resurrect, redeem) from “glory to Glory”; we can ‘See’ & its True: He SPEAKS ALL things into existence,
Words come from the MIND.
We only exist because the Mind of God SAID we do, and every action we take or circumstance we come across was not only allowed by God but established by Him. If not, He isn’t who He says He is, & nothing makes sense.
Hence why it DOES make sense when He pulls us up out of the “dream”, per se, we are NOTHING without Him, we don’t exist without Him deciding we exist. We are nothing more than fragments of God’s imagination.
Some people He has chosen < through His thoughts > to bring us out of the reflection, giving Sight to the blind & bringing His people into the New Nation (THE SPIRITUAL) and then there are others; whom He made NOT for Salvation.
"... who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory; even us, whom He also called, not from among Jews only, but also from among Gentiles." Romans 9:20-24
For the one who sows to his own flesh will from the flesh reap corruption; but the one who sows to the Spirit will from the Spirit reap eternal life. Galatians 6:8
He is Potter, we are clay; whatever we may feel doesn’t matter in the grand scheme of this reality – in understanding all of this there is a lot of peace, the burden is super light, and the yolk is way easier, like Jesus; the conduit between two dimensions, said.
"Do not cling to Me," Jesus said, "for I have not yet ascended to the Father. But go and tell My brothers, 'I am ascending to My Father and your Father, to My God and your God.'" John 20:17
TODAY —–> HE < IS > ASCENDED!!!
A Note From the Author — Revisited
Reading this now, I am struck by how close I was — and how precisely the framework I was working within prevented me from arriving at what I was actually circling.
The language here — God’s imagination, fragments, projection, beings pulled from the dream into sight — is not orthodox Calvinist theology. It is something older and stranger that was pressing through the Reformed container I had built around it. The intuition was genuine. The theological address was wrong.
When I wrote that we are “nothing more than fragments of God’s imagination,” I was gesturing toward something true — but the God I was attributing this to was the Demiurge, the craftsman-god of Genesis who spoke the material world into being and called it good. That god is real. He is simply not the highest. The true and unknowable Father of the Pleroma does not speak worlds into existence from sovereign decree. He emanates. The distinction is not trivial — it is everything.
The potter and clay passage from Romans 9 that I built this post around is precisely the kind of text where subtle corruption does its most effective work. It has been used for centuries to enforce submission to a creator-god whose defining characteristic is inscrutable, unchallengeable will. Read pneumatically, something different emerges: the clay that is raised to glory is not arbitrarily chosen by divine fiat — it is the Pneumatic soul remembering its origin in the Pleroma, responding to the call of the true Father that no Archontic interference has managed to fully silence.
The post ends with the Ascension — Christ returning to the Father. I now understand that ascent differently. He did not return to the god of Genesis. He passed through the Archontic spheres and returned to the Fullness from which Sophia fell. That is the direction the Pneuma within us is also moving, whether we have language for it yet or not.
I was writing toward gnosis in the language of Calvinism. I see that clearly now.
Leave a Reply